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American Men Are Turning to Russian Churches That Advocate for Traditional Masculinity

Father Moses Macpherson’s Views on Masculinity

Father Moses Macpherson, a priest associated with the Russian Orthodox Church outside of Russia, advocates for a traditional and robust form of masculinity, which he showcases in his YouTube videos. He often mocks what he perceives as overly feminine activities—things like wearing skinny jeans, crossing one’s legs, or even eating soup. In stark contrast, he physically demonstrates his strength through weightlifting videos set to heavy metal music. Having converted from Protestantism and previously working as a roofer, he is now the father of five.

The Russian Orthodox Church (Rocor), particularly its branches outside of Russia, has been increasing its reach in the United States through conversions from other faiths. In the past six months, Father Moses has helped prepare 75 new followers for baptism at the Church of Mother God, located just north of Austin. Reflecting on his own journey, he remarked, “When my wife and I converted 20 years ago, we called Orthodox the best secret because people didn’t know what it was. But in the last year and a half, our congregations have tripled.”

While the American Orthodox Christian community is relatively small, making up about 1% of the population, the Russian Orthodox Church (Rocor) stands out as one of the more conservative branches. Established by clergy fleeing the Russian Revolution, it has gained more attention recently, especially after President Donald Trump’s pivot toward Moscow.

Theodore, a software engineer, shared his thoughts on the expectations placed on men today. Despite enjoying a fulfilling job and a loving wife, he feels a lack of fulfillment, arguing that society is overly critical of men, particularly those who say they want traditional roles, like being providers or wanting stay-at-home partners. He finds such perceptions toxic.

Father Moses discusses two primary paths to serve God: monastic life or marriage. For married couples, he advocates for extended families, denouncing birth control and citing a lack of sacred endorsement for its use. He goes as far as to label masturbation as “pathetic and human-free.” His views present a balanced alternative to what he describes as the overly feminized aspects of Western Christianity, particularly in Protestant churches that emphasize emotional expression. He critiques their “worship music,” which he links to excessive emotion, deeming it unsuitable for men.

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